Media as ‘medium’: Review of Paranormal Media and the good and bad of ghost hunting

It’s not news that the paranormal is mainstream, which is ironic since we commonly understand the paranormal to be events that are NOT normal yet the discussion about it is an everyday occurrence. If you follow TV ghost hunters or paranormal researchers, “evidence” is all around us. So much for it being all that “extraordinary”.

51m9mZYRf4L._SX331_BO1,204,203,200_Annette Hill (no relation) is a professor of media and communication in the U.K. Her book, Paranormal Media, provides support for the conclusion that the paranormal as a field of inquiry is variable, pliable, irreducibly complex, and dependent on context to the point that we have trouble even defining it for study.

The volume contains interesting ideas, particularly with regards to reality paranormal television and the role of skepticism. Her findings derive from a study she conducted of 70 interviewees (in the U.K.) regarding paranormal depiction in the media. Also included was a section on “magic” with some mixed feelings on Derren Brown, but my interest was in the revelation of a more nuanced meaning behind ghost hunting shows and the activities of amateur paranormal researchers.

In my previous work examining amateur research and investigation groups (ARIGs), it was indisputable that their personal experiences were the impetus for their interest in the paranormal and prompted them to find out more. Also clear was the influence of paranormal television shows, whether they were expository or “reality” types. The importance placed on experiences was a strong theme throughout this book.

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Miscellaneous book review quickies Fall 2015

The ParanormalThe Paranormal by Kenneth Partridge
My rating: 1 of 5 stars

Mostly poor choice of selections for this collection. It’s a book marketed to university libraries as a “resource” but not worth it. Teachers would do far better finding their own readings online.

Paranormal MediaParanormal Media by Annette Hill
My rating: 2 of 5 stars

Some interesting ideas about participation in paranormal investigation groups and about watching ghost hunting shows on TV. But the lack of awareness about the pretend “scienceyness” of paranormal investigators hampers the use of these ideas.

The Essential Monster Movie GuideThe Essential Monster Movie Guide by Stephen Jones
My rating: 2 of 5 stars

This book is loaded with very strange selections. But it’s missing KEY monster movies. Missing The Exorcist, Poltergeist, and Ghostbusters but listing the other exorcism movies and the Ghost Busters cartoon series and TV shows like Happy Days, The Love Boat, and Hill Street Blues. Some of my favorite monster movies like Reptilicus, Night of the Demon, Jaws, Van Helsing, and Invisible Man (and Invisible Woman) are inexplicably left out. Refers to sequels while leaving out originals — Halloween 2 but not Halloween? Gremlins 2 but not Gremlins? That’s ridiculous. Or mentions remakes but not originals (Hands of Orlac). I used it to get ideas for movies to watch that I didn’t know about. Lots of garbage in it, though, like porn horror movies and any reference to a vampire character or monster movie clip in normal TV shows. That’s pretty awful considering the obvious movies left out.

Hollywood Gothic: The Tangled Web of Dracula from Novel to Stage to ScreenHollywood Gothic: The Tangled Web of Dracula from Novel to Stage to Screen by David J. Skal
My rating: 4 of 5 stars

Dracula through the ages – fascinating reading.

Begins with the Bram Stoker novel, proceeds to the stage version, the trouble with Florence Stoker, copyright, lawsuits and studio troubles. Includes an entire chapter explaining why the Spanish version is better than the Lugosi version. There is good info about how Bela Lugosi sabotaged himself in the role that subsumed. Then, how the studio fought with his heirs.

Also includes bits about how Hammer films put life back into the Dracula character and snubbed the censors. This version ends with the 2004 film Van Helsing.

Recommended. But required prerequisites are the movies Dracula (Lugosi), Nosferatu (Murnau’s), Dracula (Spanish version), and, of course, the original Stoker novel.

View all my reviews


Parapsychology continues to fail to impress reviewers

A correspondent clued me in to what he called a “devastating commentary on parapsychology.” I agree. The review on the Magonia Review of Books meshes with what I had written in June 2014 when I looked into parapsychology, comparing then and now. It’s helpful to see an independent critique that notes the same flaws as you did. I’m not the only one who notices that the standard-bearers of parapsychology are unhelpful to their own cause. 

I enjoy the Magonia Blog review of books because the review are often in-depth and I typically learn something new whether I read the highlighted book or not. I also love to learn about what’s cooking with publishing these days, what is out there for people to access, and I’m often left to wonder who the hell thought it was a good idea to publish THAT!

In the review entitled Believing Impossible Things, Peter Rogerson examines Parapsychology: A Handbook for the 21st Century (2015) edited byEtzel Cardeña , John Palmer, and David Marcusson-Clavertz (edit: names fixed). It’s not a book I would read since it’s not aimed at me, since I’m not parapsychology expert, but for PhD level students of parapsychology. (I’m thinking that must be a pretty small audience.) Rogerson describes it as a “large, 400-plus page work [that] presents 31 papers under nine headings, which seeks to update the original Handbook of Parapsychology… devoted to experimental parapsychology and is highly dependent on statistics.”

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jD fake

“True Jersey” published a stinker of a story on the Jersey Devil

They might want to reconsider this tagline.
They might want to reconsider this tagline.

A paranormal investigator who writes a column called Paranormal Corner for broke a story this weekend that was both a coup for web hits and an utter disaster for her credibility.

Kelly Roncace received an email with a photo of what the sender said was the Jersey Devil. The JD is one of the most iconic American legends dating back to colonial times. The story in a nutshell is that a woman gave birth to a cursed baby who turned into a monster unlike any biological creature. It supposedly haunts the Pine Barren woodlands of New Jersey to this day. Great myth! For many and various reason, it’s clearly a MYTH and not factual.

Roncace set up the story by relating the legend and noting that many people still claim to see it.

“For more than 200 years, people living in or passing through New Jersey’s Pinelands have reported seeing a strange, winged creature that has come to be known as the Jersey Devil.

There are tons of stories about the monster, and thousands of witnesses who claim they have encountered it.

Late Tuesday night, I received an email from a reader who recently became one of those witnesses.”

What did she do next? She had to verify his sincerity:

Before I could write about his experience and print the photo, I had to be sure he was sincere.

“Yes, I swear it’s not Photoshopped or a staged thing,” Black responded when I asked if he was willing to let me use his name and state that the photo he sent was not manipulated in any way. “People have said it’s fake, but it’s not. I’m honestly just looking for an explanation for what I saw.”

Why not be sure he was not pulling your leg?

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True Monsters show basically true to useless formula with one small exception

Krampus_historychannelTrue Monsters debuted on History Channel on Friday night. The show was promoted to be a somewhat different take on “monsters” (cryptids, legends and myths).

“True Monsters sorts the fiction from the often-muddled facts about the most terrifying monsters, awe-inspiring myths, and timeless legends in history. From monstrous creatures to wrathful gods, this series tells the incredible stories that reveal the surprising truths.”

I hadn’t read much about it beforehand, but I did know that historian Dr. Brian Regal was to be interviewed for at least one episode. So, I was hopeful that expert commentary would be the strength of the program to provide us new info about the deeper meanings and alternative explanations for the often overly-simplified and highly-fictionalized pop culture monsters and myths.

The press release for the show called it “provocative”. This was their setup:

“Through a blend of cinematic re-creations and engaging storytelling, ‘True Monsters’ reveals more about our monsters — and about us — than ever before. Touching on traditional myths from countries like Greece and Norway, the series broadens out to include monsters and characters from all kinds of sources, including the Bible and modern day urban legends. ‘True Monsters’ will entertain while also explaining what led humans to create and fear such creatures and stories in the first place.”

A very promising premise but very difficult to do in a hour program on one topic. Unfortunately, they packed several somewhat questionably related topics into the episode thus short-changing them all. I didn’t learn anything new but this show wasn’t made FOR an audience made up of people like me.

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If you think Bigfoot is an interdimensional being, you’ve lost your footing

A person making an extraordinary claim may feel very special. A couple that I met recently who do paranormal research described some acquaintances’ behavior during an investigation of a supposedly haunted place : a woman “swooned” as the spirit overcame her. It was all very dramatic, they said. I’ve seen similar when one ghost hunter of a group claims sighting of a full-body apparition. The rest of the group pays rapt attention to the experiencer, openly wishing they had the encounter as described.

I recently gave a talk at a local paranormal-themed event about science and the paranormal, part of which was a description of “supernatural creep”. This week, I was reminded how powerful the pull of the supernatural is to some and that they will slide towards ever more sensational and dramatic interpretations.

Pursuit of paranormal investigation can be a path to personal empowerment. It becomes serious leisure – part of the definition of self. Some curious people that I thought were grounded have left the ground, metaphorically speaking. Paranormal people I thought were worthy collaborators turned out to be jokers and self-promoters, first and foremost. They’ve either lost contact with reality via small steps, or they have deliberately pursued sensationalist fantasy for some reason or another. (I can’t really say why, don’t know.)

Supernatural creep happens when an investigator takes eyewitness stories at face value, including supernatural qualities of the encounter, and incorporates these features into the description of the phenomenon. Such features include invoking spirits, demons, angels, miracles, or physical implausibilities such as time- or inter-dimensional travel, psychic communication, or other behaviors that do not align with the laws of nature. Read More »

real science not this

Sciencey: People get it

In the course of writing, there are times when you have to either create a new word because there isn’t just the right one coined yet or you adopt a word, use it three times, and make it your own.

My research and writing for the public has often been about how activities, advertisements, and ideas might sound a lot like science, using science-sounding terms, but are not in the mode of science at all. They are false science, dressed up as science, pretending to be or imitating science. I call it “sciencey” stuff because it appears to pertain to science. This word existed but I made it my own, applying it to this construction.

You can read articles on this theme from my column for Center of Inquiry online called “Sounds Sciencey” for many and various examples.


Just because you are “sciencey” does not mean you are “scientific”. I use the word “scientifical” to describe the activities of those who deliberately pretend to act like scientists. This does a fine job of fooling the public from product advertisements to non-traditional cures and treatments and even on television where people hunt for ghosts, Bigfoot and UFOs. Keep using that word, I would love to see that get into the mainstream as well.

I hold that the reason the public is so easy to fool with sciencey and scientifical ploys is that, at least the American public, is not well-versed in what science is and how it works. We don’t have good science education in school and science as a career or even an interest is not encouraged. So, we will end up with what Carl Sagan said:

We live in a society exquisitely dependent on science and technology, in which hardly anyone knows anything about science and technology.
~Carl Sagan

That’s a very bad thing not just because we can’t fix our own gadgets these days, but because we risk being snookered by a sciencey put-on without scientific merit.

I contributed a small part to the marvelous book Abominable Science by Loxton and Prothero. Daniel Loxton was thoughtful to send along a copy of a recent review of the book done by Robert Bishop for Christianity Today magazine’s Books & Culture site. The review was titled “Scientific or Sciencey? Yeti, Nessie, et al.”  Apparently, the “sciencey” aspect of cryptozoology is resonating. He writes:

One possibility for why belief in cryptids is so high in America is that few Americans—even the highly educated—actually understand much about the processes and principles of scientific inquiry. Cryptozoology superficially appears to be scientific, and a number of people mistake it for scientific activity. It sounds and looks “sciencey,” to use Sharon Hill’s lovely term, but that’s it. Cryptozoologists typically don’t begin with a theory to generate a viable hypothesis, deduce consequences from that hypothesis (predictions), test those consequences, analyze the data, check for errors, critically sift assumptions, and so forth. Rather, they begin with a bias (belief in the existence of a mystery creature such as Bigfoot) and then hunt for evidence to substantiate their belief. This leads cryptozoologists to force what they find to fit into their pre-established expectations. Moreover, they accept any evidence that remotely supports their belief no matter how weak or questionable, and discount any contrary evidence no matter how strong.

YES! He gets it.

It’s my hope that what I share publicly (outside my everyday job) makes some sort of impact. That’s a goal, but a difficult one to measure. It feels so good to have those few moments where you see something you do gets understood, appreciated and passed along to other audiences. A Christian magazine? Who would have thought? But it’s great. There have been other occasions, too, where people are clearly “getting it” – a topic is not science but sciencey. It really is important to distinguish between the two.

are you scienceyLater this month I’ll be giving a talk at the Albatwitch festival to a crowd that, probably even more so than the general public, is inclined to believe in the paranormal. My goal for this is to not be the grumpy debunker but to explain how science has previously looked at the paranormal and why it was rejected. Then, I intend to show how these lessons can be useful for today’s paranormal investigator. In other words, don’t pretend to be a scientist, don’t be sciencey or act scientifical. Do solid work instead.

If they get it, like Bishop got it in his review, that’s a huge win for me.

I’ll let you know how it goes.



Hill, 2010. “Being Scientifical: Popularity, Purpose and Promotion of Amateur Research and Investigation Groups in the U.S.”

Hill, 2012. “Amateur Paranormal Research and Investigation Groups Doing ‘Sciencey’ Things”, Skeptical Inquirer 36:2 March/April 2012.

“Scientific or Sciencey? Yeti, Nessie, et al.” sciencey.html [Full text here, please do not distribute.]