Stone-throwing wall-thumpers: Review of Australian Poltergeists

APPaul Cropper sent me a copy of his new book with co-author Tony Healy, Australian Poltergeist: The Stone-throwing Spook of Humpty Doo and Many Other Cases. He must have known how much I love this topic and was eager to learn about various cases around the world.

I learned about the concept of poltergeists before many of today’s weekend ghost hunters were out of diapers. It seems like today’s paranormal investigators do not know much about the long and detailed history about this particular type of haunting. I didn’t know as much as I wanted to but Australian Poltergeist gave me great info but also an increased interest in seeking out more.

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Neutrality and the wood ape report

It’s very difficult to be truly neutral. In most situations, you can only get somewhere by taking a side and exploring it. Last week’s hubbub regarding the Wood Ape report that I posted on Doubtful News was illustrative of a number of different issues that arise when attempting to learn more about and assess an extraordinary claim.

My approach to the report, which you can read here, is one of interest and openness. To me, having seen probably hundreds of poorly done “reports” by amateur paranormal investigators (ARIGs) and obvious and ridiculous hoaxes, this one was not of those types. If we expect claims to be supported, and we ask for higher quality, then my view is we should not dismiss out of hand the product when we get it.

It was clear that this approach annoyed several Bigfoot Skeptics (for lack of a better term) – namely ones who follow Doubtful News who were disappointed in the lack of strong tone – and a few people from the former JREF forum (now International Skeptics) who have known me as a one who will dig into the nonsense such as that of Melba Ketchum (an OBVIOUS and embarrassingly awful presentation of pseudoscience).

Several people misunderstood my approach. I have gained much information and understanding by not being hostile or dismissive to those on the metaphorical “other side of the fence”. I’m not out to debunk Sasquatch. I wish to understand what people are experiencing and why they conclude this creature is real. Some commenters do not share that goal and thus had a problem with the post and perhaps my cordialness towards Brian Brown, host of the Bigfoot Show podcast and a NAWAC researcher who co-authored the report.

I feel that there is something to be explained in this Area X (Oklahoma) event. What is happening? Is it an elaborate hoax on the investigators from people launching rocks at the cabin in Area X? Is the land owner pursuing a monetary agenda? Are the participants promoting a scenario that will be turned into a profit making venture such as tourism, TV show or a movie? Is this a case of poltergeist activity perceived by the researchers? There are pretty much limitless possibilities to apply.

Asking “what’s going on here?” is not limiting the view, it is aiming the inquiry at the large topic. Language of neutrality is difficult. No matter how I try, there still will be some bend in the framework I use. I may have framed it in a way that suggested belief or led credence to the group or belief; it was not the intent to advocate for the existence of wood apes.

What has come out of this exposure?

I expected pushback but not Such opinions were asinine, unsupported, and conspiratorial – very UNskeptical indeed. But I concede that the framing of the piece may have been in such a way as to feel like a betrayal to those who thought I was more concrete in my nonbelief than I really am. So, I can understand if the harsh comments were a result of feeling that I was promoting the claim. Please consider that examining the claim is NOT promotion of the claim. I did not say it was any sort of proof or even good evidence.

The exposure did result in some people suggesting that there were potential shenanigans going on. But yet didn’t provide evidence for this. To assume that the reality was not as published means I would be accusing the researchers of exaggeration, deception, and, at the extreme, fraud. If they are f***ing with me than I will likely find out eventually and say so, thus putting them far back from whatever ground they could gain. I have no reason to suspect they are doing that. While I’ve lost faith in humans many times, I’m not ready to assume people who have previously been honorable are deliberately suddenly and drastically dishonest. It does not follow. (You can observe my interaction with Brian Brown on this episode of the Bigfoot Show).

I did contact Brian again to address the suggestions that there is something unscrupulous going on.

Is there money involved?

“We are a 501(c)3 and we operate using the funds we generate from member dues and any donations from interested outsiders. We do have a button on our website and a page dedicated to generating those donations, but that’s about it. We don’t make very many explicit appeals for donations from interested outsiders. Also, we have nothing to sell. No “product.” There has been discussion within the group of staging crowd-sourced fundraising campaigns for specific things (like more thermal cameras, for example) and we have toyed with the idea of things like t-shirt sales, but we haven’t pursued those things to date and I’m personally wary of doing anything that makes it appear as though we’re trying to profit from our work. 100% of our income (the vast majority of which is from member dues) goes into furthering our research. This year, for example, we purchased new communication equipment. Also, things like the tremendous amount of small lithium-ion batteries we chew through in a summer.”

So, their donations or support goes back into the research efforts.

What is the potential you are being hoaxed?

“We pay the owners a relatively small amount annually to be on their property for such extended periods (it’s not uncommon in Oklahoma for property owners to receive modest lease payments from hunters and such). We also contribute to the upkeep of the structures as there is a fair amount of wear and tear from all those people staying there over months at a time. However, we are most often not accompanied by the owners. They are only present over a few times of the year and a handful of weekends during the summer months. Is there a motive to hoax? I suppose the only answer to that is to weigh the effort that would be necessary against the benefit of doing so. It just doesn’t make any sense from that perspective.”

One commenter mentioned that locals heard the gunshots so it’s not a “remote” area. However, another, non-NAWAC, skeptical researcher assured me that it is remote and that hoaxing just does not make sense. Brian did not know of any residents within several miles since they have explored the area thoroughly in the 15 or so years they have been active there.

“Of course, this is Oklahoma we’re talking about and there are lots of guns and people who enjoy using them. While we rarely hear gunshots from others, it’s happened. Lots of people shoot guns around there.”

There were allegations made that Brian is in marketing and so, should not be trusted. (Poisoning the well attempt?) He responds:

“I’m in marketing, yep. Without making any attempt to try and raise anyone’s opinion of marketers in general, all I can say is I use my abilities to ensure the group is as well-presented to the public as possible. The NAWAC is filled with serious people trying to do serious things in a field littered with those it’s impossible to take seriously. It’s a daunting “branding” challenge, to be sure. Am I promoting the existence of the animal? Yes, 100%. I know they’re real and I know their habitat is threatened and I’d very much like to see them recognized and protected. Also, I take the mission of our group seriously, especially the part about education.”

So, yes, Brian does have an agenda to show they are real. That is the largest flaw in the foundation of the report, but it does not prevent the researchers from pursuing the falsification of the events in this particular location. If they are being harassed by people or other animals, they will attempt to show that so as to not be seen a promoting a false claim which would be embarrassing and at odds with their goals. The report, he notes, was meant to not be sensational. It’s well known that it’s very hard to be taken seriously in a field loaded with jokers.

On the podcast The Bigfoot Show, they did mention the idea of a fictional movie about Bigfoot. It’s not a stretch to make this dramatic wood ape attack scenario into a movie reminiscent of The Legend of Boggy Creek. So, in the back of my head, and knowing the viability of viral marketing, I could entertain the possibility that this is a setup for such a project.

Brian says:

“On the BFS we have discussed doing, essentially, a video version of the show (though that idea is pretty much dead at this time). […] At no time was the idea of bringing cameras to [Area] X considered by me (though Herriott may have suggested it on the show) nor would I ever involve the group like that. In fact, the NAWAC routinely turns down appeals by television producers (Finding Bigfoot in particular about 50 times — their producers apparently don’t talk to one another much).”

This didn’t exactly answer my question about this being part of a media scheme. So, I leave all possibilities open.

As I said before, but not everyone accepts, I’ve no dog in this fight, I just want to know what’s going on. I’m on the skeptic side of the fence but it does not mean I can peer over to the other side to see what’s brewing. Being in the center means on some days I make one side unhappy and on the other day I make the other side unhappy. So be it.

Two new videos

Recently posted are two videos from The Amazing Meeting 2013 (yes, 2013 but better late then never).

The first is me talking about the Doubtful News website and what it means to be an “honest broker”, a concept we can all utilize to present information.

The second is a presentation by Don Prothero then a panel discussion with Don, me, Daniel Loxton and Blake Smith. It’s about cryptozoology and their typical “abominable” standards for science and scholarship.


Rendition of unknown bear that may represent the Yeti

Sykes paper is a clarion call for higher standards for cryptozoology

The highly anticipated paper from B. Skyes regarding DNA testing of anomalous primates has been published and is, thankfully, freely accessible.

In 2012, the team from University of Oxford and the Museum of Zoology, Lausanne, put out a call for samples of suspected anomalous primates – Yeti, Bigfoot/Sasquatch, Almasty, orang pendek. The samples, if accepted, would be genetically tested using a cleaning method previously vetted in the Journal of Forensic Science that removes all traces of surface contaminants (most likely human) to get to the original DNA sequence. A specific portion of the DNA was used – the ribosomal mitochondrial DNA 12S fragment – for comparison to sequences in the worldwide genetic database GenBank.

A total of 57 samples were received. Two samples were actually not animal hair: one was plant material, the other was glass fiber. Those not trained in biology/zoology cannot always tell the difference between organic and inorganic matter or plant vs animal fibers, as we’d also seen from hunters collecting samples on the Spike TV show Million Dollar Bigfoot Bounty.
37 of the sample were selected for genetic analysis. 18 were from 8 U.S. states, including pairs from AZ, CA, MN, OR, TX. The rest were from WA, what is believed to be the prime habitat of Bigfoot/Sasquatch. 8 samples were anticipated to be the almasty from Russia. Three samples were collected in the Himalayan region of Asia and one came from Sumatra supposedly representing the orang pendek.

Let’s see what the results were.

Unfortunately, there were no anomalous primates in the lot. The sequences all matched 100%, there were no “unknowns”.

One was found to be human – from Texas. That only one matched with humans is a testament to the rigorous cleaning method that removed contamination. Sykes revealed his thinking about Melba Ketchum’s paper by noting that human contamination often “confounds the analysis of old material and may lead to misinterpretation of a sample as human or even as an unlikely and unknown human x mammalian hybrid” (Ketchum, et al.). Therefore, her claim of rigorous forensic procedures is shot down, again. Incidentally, Sykes et al. does not consider Ketchum’s paper as a “scientific publication” likely because it was self-published. The Sykes et al. study is regarded as the FIRST serious study regarding anomalous primate DNA – he cites two others that were joke papers. Recall that Ketchum cited these in her paper as genuine, revealing her professional ineptness. While the Sykes, et al. paper lists Ketchum as a reference, it is only to cite it as a poor study, not within the valid body of scientific literature, with misinterpreted results. [Burn.] The quality difference between the two papers is remarkable. The Sykes paper is readable and understandable with minimal jargon and a clear presentation of the data and conclusions. Ketchum’s paper was gobbledygook and, with this new commentary on it, albeit subtle, is another death-blow to any further serious scientific consideration.

All the U.S. samples turned out to be extant (already existing in that area) animals such as cow, horse, black bear, dog/wolf, sheep, raccoon, porcupine, or deer. There very clearly was nothing anomalous at all.

All the Russian samples, at least some of which were collected by Ketchum associate Igor Burtsev, also were disappointing. There were two anomalies, however. Samples of raccoon and American black bear were among the Russian samples indicating either a mistake in the location of the samples or individuals of these animals were imported to Russia at some point and their samples left behind.

Sadly, the orang pendek sample from Sumatra turned out to be from a Malaysian Tapir. This is not the first time tapirs have faked evidence for a Bigfoot creature. But I suspect this sample was very disappointing since the orang pendek is considered to be a plausible cryptid – likely a new species of primate. However, this test failed to provide support for that idea.

The Nepal sample turned out to be a native goat, a serow. However, the other two Himalayan samples were the most interesting of all.

Not one but two samples, those from Ladakh, India and Bhutan, matched a fossilized genetic sample of Ursus martimus, a polar bear of the Pleistocene era, 40,000 years old. Note: TWO samples! There was not a match with the modern species of polar bear. Thus, the study has discovered a new anomaly! This result is a boon to bear studies. Future research will continue to look for more evidence of the representative animal, hopefully a living one. The paper is clear, as was the documentary on this discovered which aired months ago, this previously unknown hybrid bear may contribute to the yeti legend. The look and behavior are reportedly different from the other native bears. Is the Yeti a bear? Well, the yeti is a very general term and its description varies across the huge expanse of the world where it is reported to exist. Even the orang pendek, more akin to an orang utan, is sometimes referred to as a “yeti”. Therefore, the “yeti” is likely not just one animal. It is feasible that this new bear constitutes one version of the yeti. Sykes has been open in stating that it does not mean a primate Yeti is not out there. It just means this result was not supportive of that idea.

Rendition of unknown bear that may represent the Yeti
Rendition of unknown bear that may represent the Yeti

The main thrust of this paper hits the gut of cryptozoology. As it is practiced today by amateur Bigfoot hunters and monster trackers, it is not science. This paper represents science. It’s a high bar. I’ve said as much before. To do science requires very specific training. One result of the Ketchum fiasco and the Sykes “success” has been to educate cryptid hunters about genetics and reliable tests that can give them the results they desire. This project was an excellent example of amateurs working with professionals – exactly what needs to be done to make real discoveries and come up with better answers than “It’s a squatch”.


I’ve always disputed the claim from paranormal researchers (including cryptozoology enthusiasts) that science ignores their work. Scientists had previously been involved in the founding of the field of cryptozoology but also studies in the psychical research and UFOs. They looked, there was nothing there and they moved on. (See my thesis on amateur research and investigation groups, ARIGs)

Now, the modern field of cryptozoology has been put on notice. You need to raise the standards; you need to stop wasting effort. Blurry pictures or another FLIR recording of a warm blob is not going to constitute worthwhile evidence. We best learn about nature through a scientific process. That means amateurs must work WITH the experts, not rail against them.

I was very pleased with the results of the Sykes, et al. study. I look forward to his book release on this topic as well.

If I tell you I’m credible, I am, says incredible Bigfoot claimant

I hardly ever call attention to and criticize a particular blog post by someone I disagree with. Though some drama bloggers seem to do just that, it’s not good content and it’s often lazy. But I found an occasion to do so that I think may be illustrative of a point that has been irking me about Bigfoot research, generally.

There are few things I know for sure. For many things I rely on the history of what humans have established as knowledge about the world – our scientific knowledge. One thing I can say for sure is that people who research the paranormal – who they are, why they do it, and what their goals are – are complicated and I would not disparage anyone for spending time on something they feel is personally fulfilling. Therefore, you won’t see me making fun of people who think researching the unknown in their leisure time is worthwhile. I do it too! We should keep at it.

The range of views and approaches by researchers are wide and varied. Sticking to Bigfoot with this discussion, there are those who subscribe to the idea that it is a flesh and blood animal and there are those that believe it is a supernatural being not subject to natural laws. There is also a subset of us that Daniel Loxton characterizes as “post-cryptid” cryptozoologists. We look at the entire subject from an objective perspective including adding in what we feel are very important aspects of historical records, folklore, social sciences, evolutionary and ecological considerations, and so forth. We practice evidence-focused skepticism. It’s less speculation and more process of scientific inquiry.

I discovered an essay today by whom some consider a prominent Bigfoot researcher. Matthew Johnson posted on May 27, 2014 via his Team Squatchin USA website a piece entitled “BIGFOOT POLITICS, OPINIONS, EGOS versus REAL MEANINGFUL RESULTS!!!” [1] (capitalization and punctuation is original).

It begins: “Dearest “NEWBIES” to the realm of Bigfootdom,”

The gist of the post is: Don’t be fooled by people with a lot of talk and no results. “Talk is cheap.” Results are what matters.

I can’t argue with that in the least. But to illustrate his core message, Johnson ends up being the epitome of the straw man he creates. I don’t think he notices that what results is a sad example of the low-quality intellectualism, unprofessionalism, and lack of understanding about science and society that pervades amateur paranormal research and makes it a LOL-stock (laughing-stock).

Matthew Johnson describes himself as “one of the most credible people in the Bigfoot world.” (People write their own bios, you know.) He is a licensed psychologist and an experienced speaker in his career focus of positive parenting. In his personal bio, he brags that he is really tall and played basketball against some NBA stars. He consistently refers to himself as “Dr. J”.

None of this relates directly to Bigfoot at all. Is credibility is a distributive property? Nope. Most people we can judge as reasonably credible by default because they don’t want to be seen as liars. But everyone has trouble with observational mistakes, even trained observers. Having a doctorate outside of the field you are opining about does not give you credibility in that field. I don’t use my license in geology to boost my credibility about cryptid research! Yet, I can say something about how science works in society since I have not only academic but work experience in this field. So, I’m going to point out what is totally wrong in Johnson’s piece regarding a sound research approach.

I’ll get to the primary blunder in a moment but the first thing I’ve noticed about Johnson’s posts is the page style and characteristics that make his essays awful to look at and read.

  • Words in ALL CAPS or random capitalization of words throughout the piece.
  • Multiple colors (bold black, red, blue and green). This also appears on his site promoting parenting information.
  • Overuse of ellipses (……)
  • Poor grammar, careless and excessive punctuation
  • Repetitive points and inelegant, unsophisticated language even for a blog post (use of “LOL”, “squatch” and filler phrases like “mind you”)

All of which make the post look unpolished and amateurish – not what I would expect from an author with advanced degrees.

The heart of the post is his take on “results” in the field of Bigfootery. After saying that spoor or audio recordings are not what he is referring to, he states the following:

RATHER, when I refer to RESULTS, I’m actually talking about frequent interactions with the Bigfoot/Forest People. I’m actually talking about attempts at mutual communication between the Bigfoot researcher and the Bigfoot/Forest People. I’m actually talking about increased visuals, increased exchange of learning language, and increased CONTACT between two or more sentient beings. In other words, the intent of true Bigfoot Research is to prove that the Bigfoot/Forest People exist in order to protect them as well as their environment. How is one going to prove that they exist without ongoing and consistent CONTACT via a trusting relationship developed over time.

That Johnson identifies his specific, unsubstantiated (to me) belief as “results” is incredible (that is, NOT credible). What kind of messed up message does this send to people interested in the Bigfoot phenomena? The majority of Bigfoot researchers have a default value that Bigfoot exists. That has not been answered to the satisfaction of the scientific community – the makers and gatekeepers of reliable knowledge. Researchers have their own personal goals, which may be to prove Bigfoot exists. For Johnston to proclaim “true Bigfoot Research” means protection of the forest people is obnoxious, egotistical, and downright kooky. From the public perspective, the question to be posed regarding Bigfoot is still, “What, if anything, are people experiencing when they say they have a Bigfoot encounter?” Formulating the question this way leaves all options wide open and includes the sub-question “Does Bigfoot exist?”

Johnson continues about producing “real meaningful” “RESULTS RESULTS RESULTS”. The obvious retort is, “Where are your results, Dr. Johnson?” Can I see them? Are they published in a respectable format available to study and build upon (like science or even most religions)? Are they reliable? Robust? Repeatable? Recordable? You say “talk is cheap” but isn’t all you have to show as results is your story from 2000? I’d say it’s your talk that is cheap.

I see no results to look at for myself. I see no evidence to support your claims for the forest people. I hear a LOT of stories. Credible? Hardly.

It’s not just Dr. J but the majority of paranormal spokespeople who play this game. Their reputations are built by their cadre of supporters who believe them and are emotionally invested in the subject. There is hardly ever any relevant or sound evidence that any interested individual can examine.

So if I may be so bold as to be one of “those” persons to dole out advice to “newbies,” I would say don’t trust people who insinuate you should trust them. There must be substance not just stories. Don’t put faith in those that say they know what is out there but have nothing but specious, sanctimonious words as their “results”. Step back and look at the big picture, the forest and all the wildlife in it. Open-mindedness means that you might be mistaken or wrong or entirely on the wrong track. But if you are too busy proselytizing instead of thinking broadly, you are doing nothing productive.


1. As of posting this page, the Team Squatchin USA page is suspended. I do not know why. Therefore, I uploaded a PDF of the post here: BIGFOOT POLITICS, OPINIONS, EGOS versus REAL MEANINGFUL RESULTS .

Doubt and About: I’m a proud Bigfoot skeptic and damn good at it

This is a post about a specific, maybe touchy, issue in a very general field – we could use some internal support and shared respect as advocates of science, critical thinking and evidence-focused skepticism, as well as a reminder that the world is a diverse place of knowledge, opinions and expertise. And, I’m going to tell you a bit more about getting into the thick of things at a conference outside my comfort zone.

I’m very much a generalist, I know a bit about a whole lot of stuff, a lot about a good bit of stuff, and considered an expert in a very narrow range of subjects. This is an advantage in getting people across a wide social and educational scale thinking about weird things. If I can hit on at least of few of their interests, whether that be the paranormal, natural disasters, animals, the environment or health concerns a decent discussion will happen. This past weekend, I was at RavenCon in Richmond, VA, a sci-fi con of the BaltiCon and Dragon*Con type, which I had attended before. I can always find something of interest there. I may skip the Star Trek stuff and not know about this novel franchise but I’m all in for spooky stuff, Star Wars or LOTR discussion. I appreciate that the RavenCon folks decided to invite me and Bob Blaskiewicz to add a rational spin on some fringe topics. They understand the audience is diverse.

It seems indisputable to me that critical thinking habits must be taught as early as possible in order to have the greatest impact. That is, in the course of regular discussion, activities, and daily doings, incorporating good habits of inquiry and encouraging curiosity ought to be a goal of parents and educators for even the youngest kids. Generally, (I’m going to play the odds) when it comes to kids under 12, they love animals, monsters, dinosaurs, etc. This is an excellent gateway topic into thinking about how we know what we know and what to think about these possibly true, probably false, but popular and interesting topics.  RavenCon had a kids programming track. I had developed a new presentation for kids about monsters and was eager to try it out. It was an interactive discussion about historic monsters (dragons and sea serpents), movie monsters (Frankenstein’s creature to vampires to Godzilla), legendary monsters (Jersey Devil and Chupacabra), and monsters some people think are real like Bigfoot and Nessie. What do we know? How do we know? What should we think about them in terms of fact or fiction?

KIDS KNOW ABOUT BIGFOOT AND NESSIE. Most of them think they are AWESOME. What better way to start a discussion about evidence than with a topic they have curiosity about! Other than realizing I don’t know my video game monsters so well, I think it worked. Even the parents were grateful, they had learned something. I know a good bit about a lot of monsters.

There are more crucial topics to discuss, many would say, but this was not the place. I’m not going to be able to talk to kids about alternative medical claims or cancer treatment. I can’t connect to them about psychic scams or consumer protection. The monster angle is ideal. You start somewhere and work on the methodology of applying effective skepticism using a fun example.

Also at RavenCon, I was on the panels for Bad Science, Ask a Scientist, and Paranormal: Fact or Faked. I sat in on two other presentations from a local paranormal group, who call themselves scientific, where I asked questions and engaged with them. By the end of the conference, I had made a positive impression on several people who DO NOT necessarily believe what I believe or approach inquiry the same way yet they listened to my comments. I had planted the seed. They did not think of me as the curmudgeonly dismissive, debunking skeptic. I even plan to work with the paranormal group in the future. That’s a WIN! Inserting techiniques of applying skepticism at a science-fiction con is a FANTASTIC way to get people thinking more deeply about this stuff.

I understand that some people engaged in skeptical advocacy and activism think that talking about Bigfoot and paranormal topics is boring and silly. That’s because you’ve already thought through it and decided it’s not your thing. A significant proportion of the American population (typically around 20%) believes in some aspect of the paranormal, whether that be Bigfoot, UFOs, ghosts, psychic abilities, and the like. A huge number (varies depending on your religious affilation from 20-90%) would rather accept a supernatural explanation of the earth and species of life via Creationism. This is not trivial stuff. It’s normal. And there must be a voice of the counter-advocate. No, it’s not life or death (well, maybe it is about life, in general), it’s everyday life-enriching skills. We all need that. Learning to apply evidence-focused skepticism is a skill useful throughout life. Most people have not thought much about it.  Most people also don’t have PhDs, read philosophy, know logical fallacies, or value reason over other criteria. They learn most everything from their communities of interest, family, and television often never getting a thoughtful science-based view. Engaging them in skeptical thinking about their interests and communicating at their level of science understanding means they are less likely to tune out and get them thinking about things in a new way.

A twitter discussion began between Orac, DJ Grothe and others regarding Harriet Hall’s review of Abominable Science and her mention of Bigfoot Skeptics. It was a fine piece about the value of talking about monsters. Since commenting was not available on the feature, a back-and-forth in 140 characters ensued. Twitter is probably the worst place to discuss a detailed, thoughtful article. It’s an exceptionally poor medium for hashing out goals and preferences regarding social causes. Confusion arose about the “importance” of various specialties of skepticism (i.e., Bigfoot vs medical quackery). There is NO DOUBT that medical topics are the more critical areas in which to apply sound skepticism. This is also one of the subject area that requires the most expertise in order to be qualified to give an opinion. I know enough about medical claims to be able to judge whether they appear off or not (because of the generalist thing), but I would not feel comfortable expounding about it in depth. So I won’t. But someone MUST. We count on the experts in this field like Orac and the team at Science-Based Medicine to do it. So, I point to their sites and cite their work. I can’t do it better so why attempt it.

Meanwhile, I run the ultimate generalist site over at DoubtfulNews.com. I talk to kids about monsters. I look into sham science. I write for Forteans and cryptozoologists. That’s my thing and I’m pretty good at it. I find when non-Bigfoot skeptics talk about this stuff, they miss the mark, mistakenly characterizing a sizable portion of the population as silly or stupid, conflating interest with gullibility and belief. That’s not only unhelpful, it’s wrong. Do people point to my work on these topics? Sometimes. It’s really great when they do and I notice and appreciate that.

I have received a ton of feedback from people who say they love Doubtful News site, they like my writing in other places, and say I am one of the “reasonable” skeptics. Therefore, preliminary results suggest my approach is working out pretty well. However, it is rare to be acknowledged publicly from high-profile skeptics. As I mentioned, I like to call out good work by others, so it does irk me when projects I invest a big effort in aren’t mentioned as worthwhile across the skeptical community. In a way this is not a big deal, since that is not the niche I am aiming to reach, yet, it is nice to be recognized by peers and get positive feedback once in a while instead of being publicly and harshly critiqued, looked down upon, or told my work or opinion means less than your own. This has occasionally happened to me and to many others and it’s obnoxious.

The point was also made during the Twitter discussion that individuals can’t do it all and it’s a good plan to play to our strengths – “I can’t address this certain speciality (not my interest or expertise) but I’m glad others can.” We need generalists and specialists of all types to make a strong network – doctors, pharmacists, veterinarians, geologists, historians, folklorists, artists, filmmakers, linguists, physicists, chemists, biologists, zoologists, philosophers, secularists, human rights advocates, mathematicians, computer and networking experts, and so on. I harken back to the concept of big tent of skepticism… because it makes the most sense. Anyone who has been paying any attention at all knows that forming ourselves into cliques with labels has been a terrible idea – causing huge rifts, increasing divisiveness and, consequently, limiting progress. I have been continually disappointed at the GENERAL lack of cooperation between skeptics but astounded by, and am grateful for, some SPECIFIC acts. There is a big tent and a place inside for enclaves of specialists, not cliques who believe this is better or more worthwhile than that. Tribalism, while it happens, should not be condoned. Respect should be maintained as well as understanding that there is a place for almost everyone, not ONE best way or one most important topic. (I don’t do to the Star Trek panels at sci-fi cons but I do like the Star Wars and LOTR ones.)

So, my trip abroad to the realm of sci-fi was a great experience. I’ll be writing it up for a future for Sounds Sciencey. I took seriously my role as a speaker and as a listener, to get the pulse of the opinions and attitudes around us and find out where we need to speak up and do more. What’s more important — teaching kids to think for themselves or saving some people from financial or health consequences? Well, that’s not a reasonable question, is it? The primary consideration for advocacy and activism must be the needs of the audience to which we are trying to communicate at that moment. Things change. Adjust accordingly.

I’m going to keep talking about monsters for a long time. If you can’t see the greater value in that, you are forgetting something fundamental about people – we are really diverse.

Rendition of unknown bear that may represent the Yeti

A Bigfoot book that is incredibly relevant 30 years later

Once again, I’ve finally gotten around to a classic cryptozoology text. MAN! I missed out on this one for so many years. John Napier’s Bigfoot: The Yeti and Sasquatch in Myth and Reality ©1972 is one of the best Bigfoot texts I’ve read. I’m sure it’s because Napier was a scientist, a paleoanthropologist and primatologist – one of the first who paid serious attention to the idea of Bigfoot (Sasquatch and Yeti).

Bigfoot research has not progressed much. We still have no better evidence than we used to. As Napier notes, eyewitness accounts are the “lifeblood of the Bigfoot phenomenon.” Therefore, this book is TOTALLY relevant today and should be required reading for those weekend “squatchers”. The best parts of the book were the places where Napier says pretty much exactly what I’m thinking, and the parts where he nails down ideas about the creatures that have come to pass decades later.

Napier’s “Bigfoot” in the title is indicative of the defining characteristic – the big foot – and includes both the Yeti and Sasquatch. The Yeti preceded the North American Bigfoot/Sasquatch for public attention. The 1951 Shipton expedition introduced the Yeti to the public with the revelation of the clear photograph of a footprint. Napier obtained the original uncropped negative and discovers all is not as neat as it seems. The Shipton track is not human or ape and it’s not certain that the photo represents the print as it was made by whatever made it. Napier lists many options of animals that could have made the snow track only for it to be distorted by the elements and mistaken for what it is not.

Napier points out important cultural aspects of the Sherpas who tell the tale of the Yeti. He delivers some surprising conclusions such as the Sherpas are not all that great at identifying animals as people think, they aren’t particularly terrified of the Yeti as popularly depicted, and their narratives are garnished with traditional folklore themes that make it extremely difficult to discern a real animal from a legend. The stories contain popular folklore motifs such as backwards-turned feet, hair so long it impedes vision, and breasts so large they are slung over shoulders out-of-the-way. Silly stuff.

Napier refreshingly debunks several baseless ideas that mystery-mongering researchers love to use. For one, the idea of prehistoric survivors is not a good one. I agree. Though monster hunters like to say that myth has some basis in fact, that is not necessarily so, not when other evidence goes against the idea. He is blunt that scientists aren’t hiding information on Bigfoot. Scientists are not only “gossipers” (true – we love to share our discoveries) but also extremely curious. Bigfoot would be too big, wondrous and fantastic a discovery to hide. And, there is nothing threatening about the discovery of Bigfoot that would overturn biology. However, the scientific community pays little attention to ideas that have no merit. After examining what little there is on Bigfoot, science concludes there is nothing there to pursue. Bigfoot is not commonly spoken about because there is nothing scientific to talk about. Napier does note that no harm exists in looking into it, if interested, mainly because the public is interested and wants to know what experts think.

Monster worship is common across cultures. We must consider that our monster tales are a part of the evolution of our culture; it has nothing to do with intellectual ability. There will always be monsters to fear or love. That does not necessarily mean they are real animals. Bigfoot, Napier says, does not have the obvious social purpose or symbolism as some legends do. Here he means the Sherpa tales. He does not address the more current idea that Bigfoot in America is symbolic for freedom, habitat preservation, and the great American forests. The legend of Bigfoot undoubtedly exists. It’s when reality is extrapolated from the tales that we get into trouble. As we see over and over with paranormal-based TV, drawing inferences from someone’s imaginative hypothesis is really bad science. Reliable information connects to a foundation of what we already know to be true. For example, we can judge the idea of Bigfoot in terms of paleontology, physiology, evolution, ecology and psychology. (In an interesting tidbit, Napier says he rejects Ostman’s famous tale of being kidnapped by a Bigfoot family because his description of their meatless diet does not correspond to that of an animal of such proportions.)

Speaking of the Ostman story, Napier tells of an earlier Yeti version, that of Captain d’Auvergne, who was injured in the Himalayas, was rescued by a yeti, taken to a cave, and nursed back to health. He also relates the story of the Minnesota Iceman. While reading the tale of the frozen dead hairy man, I could not help but think that serial hoaxer Rick Dyer was a fan of this traveling sideshow tale as well. It’s curious how the stories seem to repeat themselves (look up Patterson and Roe).

Napier is clear that Bigfoot was big business. In America, it was a commodity to be exploited. Never so much as now, 30 years after this book came out. Napier also blatantly notes that the monks in Nepal were shrewd to capitalize on the Yeti legend to get money for facilities. Nepal government charged handsomely for Yeti hunting permits. The Yeti was exploited for tourism in Nepal just as it still is in Siberia and its relative is in the American Northwest.

For all the serious expeditions that were funded to look for the Yeti five decades ago and the money ponied up today to look for Sasquatch, NONE have been successful in bringing back a worthwhile contribution. Except one… Bryan Sykes who collected DNA in the Himalayas. I was fascinated that Napier notes the following about the description of the Yeti – the local monks called it a bear, three-quarters of the reports describe a partially quadrupedal animal, and for all intents and purposes, Yeti sounds like a bear. Indeed the Sykes results came back “bear” but a unique bear. This portion of the book feels like a prediction come true.

The core question of the book is “Is Bigfoot an idea or an animal?” The “true” answer, of course, is “both”. Many animals account for Bigfoot sightings but the idea of Bigfoot has outgrown even its huge features. Bigfoot is bigger than ever.

I did not expect such a fine treatment of this subject, so very much in tune with my own thoughts, when I decided to check out this book from my local university library. Add this book to your Bigfoot library.