There is a stereotype about Bigfoot and Nessie devotees. Typically, they are middle-aged or older men, often with facial hair. They seem obsessed and the public might see them as a bit “off”. It’s true that there is not that much diversity in the list of monster researchers. But, cryptozoology is changing.
Today’s researchers are examining questions from a new perspective. They can organize and communicate better thanks to the internet. There are new types of books and media. I feel positive about the future of the field of cryptozoology and excited for new things to come. At The Amazing Meeting 9 (TAM 9) in Las Vegas in July, gathered together was a group of people that had everything to do with my positive attitude.
All the people in this photo contribute to moving the subject of cryptozoology away from the stereotypes and the paranormal realm and into the circle of popular cultural and scientific understanding. This group is no less excited by the idea that cryptids are real, unknown animals. It’s just that we are realistic about it. We don’t assume the stories can be taken at face value because we know mistakes are made. We do not come in with a presupposed notion about what a person saw. Our scope is larger; our conclusions are based on what we know is likely true, not what we wish to be true.
A few behaviors really irk me: acting like an authority to the public when you don’t deserve to be authoritative and making shit up to give a good story. The scientist in me would like experience, credentials and an exhibition of expertise. I also need evidence for wild claims. Because, well, you know… I doubt it.
One group in particular is very fond of putting these behaviors together – self-styled Bigfoot researchers.
I’m fed up with Bigfoot proponents pulling “facts” out of thin air and telling me what Bigfoot likes and doesn’t like, where he sleeps at night, how he avoids detection, how he communicates. They tell the public that wood knocking and nighttime howls are from Bigfoot. They find locations where one passed through or slept. They even apparently know about their “culture”. How can you, Bigfoot researcher, justify these fantastic claims? I’d like to know.
I was writing an article when I realized I needed a clear idea about when this whole amateur investigation reality-television thing became popular. So, I started a list. (I’m a good Googler.) Here is a list of TV shows (series) that portray the paranormal as real or examine it as possibly real. Some are reality-type shows, some are documentaries. (Therefore, I have also included some shows on here of a skeptical nature.) Some are not wholly paranormal-themed but they contain an element that suggests a particular subject or event is beyond that which is currently accepted in the scientific community. I realize the line can be blurry.
Since one of my areas of interest is how the media promotes a view of science and the scientific to the public, I think the popularity of these shows is important. There is some research into how paranormal/supernatural themed shows affect the public belief in the paranormal, but there is LITTLE to NO research on how reality-type shows affects this or, regarding my interest, how the public perceives the “scientificity” of these shows.
I once went to a presentation by the Paranormal Research Society, held at a local Pennsylvania State University campus. It was not sponsored (nor endorsed) by the university but by a student activities group. I chuckled softly to myself when Ryan Buell flubbed information about some very famous “ghost” photographs. His background on parapsychological history seemed thin. I was thoroughly unimpressed. (I’ve since watched the show and was even more unimpressed.) I’m sure he’s better now, being under the tutelage of Lorraine Warren, clairvoyant/demon enthusiast. PRS has announced that in response to tremendous public requests, they will be offering educational webinars.
“PRS will begin hosting and offering classes and lectures on paranormal research and various topics through the means of online webinars. PRS will offer both individual lectures and web courses, as well as invite outside experts/researchers to offer classes.”
I had a fabulous online talk with Miracle Detective co-host Indre Viskontas.
She was kind enough to contact me via email after seeing my initial post on this blog back in April 2010 when the show was cast. I followed up to tell her my thoughts on the show (on The Oprah Network). I thought she would make a great interview for SheThought website so here is one version of an interview. More of the interview will be appearing in a future issue of Skeptical Inquirer.
There are so many ghost hunting groups wandering around in the dark that they trip over each other. I attempted to count paranormal investigation groups and gave up at around 1500 without even searching Facebook. We all have our opinions about what they try to do – find evidence of life after death. Those of us aware of how scientific methodology and answering a question works in practice are critical of their equipment, and, dare I say, pseudoscientific, activities. However, I might surprise some of you by saying that they also do a lot of good.
Many paranormal investigation groups will state explicitly and foremost that their goal is to aid people who have had a frightening, confusing experience. I’ve concluded that most do think they are doing a positive thing by either validating an experience for someone or by explaining it through objective (and more often subjective) evidence.
It’s been an experience. I’ve kept track of all the concepts about science, people and the world that I never would have understood without this program. I’ll share that someday after it’s all over. In summary, I am constantly surprised at how much understanding I missed, even after obtaining a Bachelor of Science degree, having extensive scientific training on the job and being a long-time member of the science & skepticism community.