My latest post, regarding the rational vs non-rational response to the new cryptozoology book by Loxton and Prothero, Abominable Science, went live on Huffington Post yesterday.
When critical thinkers approach the subject of Bigfoot (or cryptozoology in general) with a focus on the evidence, they are met with reproach. We are challenging much more than the claim; we challenge their belief. They will resort to what Biblical literalists will do to evolutionists – they demonize, call us names, misquote, pick at small mistakes, and take words and ideas out of context. They create an extreme position and shoot it down (called a “straw man” argument) because it’s a power play to make them feel superior. (Note that some aggressive “skeptics” will do that and it’s not fair play in that case either.) All the while, they skirt the MAJOR flaws in their own conclusions.
Bigfoot-themed and other cryptozoology blogs and forums are typically hostile to skeptics, even moderate ones like myself. They can’t understand why we even want to participate since we are going to “deny” everything. Gee, sorry for being interested in the topic and in getting a good answer for peoples’ experiences. Questioning is not denying, it’s thinking.
A while back I challenged cryptozoologists to read the book and make a fair assessment. Some seem to have read it. Three known men gave it ridiculous reviews. They only read the parts that interested them and presumed judgement on the whole book. That is intellectually dishonest and really shallow, not to mention extremely arrogant, behavior. This is why we can’t take self-proclaimed cryptozoological experts seriously. They treat their subject more like a religion, based on faith.
Geez, it’s summer and my calendar is jam packed. I just got back from a FANTASTIC trip to L.A. to do a presentation for the JREF which will be on YouTube as outreach in a few weeks.
But my NECSS talk “Sounds Sciencey” has now appeared on YouTube. Check it out and see what you think. I have to rewatch it. I’ve gotten some feedback from the skeptic side. Not sure how it will play with the paranormal crowd. Please note that your talks are tailored to the audience you are speaking to. Therefore, each one will be somewhat different depending on that focus. When it goes out to the internet, it plays differently and the reaction will, subsequently be different. It’s important to keep this in mind if you don’t want to come off badly to one audience or another. But my job was to speak to the NECSS (science/skeptical) crowd.
My interests are in paranormal topics, coalition building, policy, and problem solving. Having visited the paranormal side on several occasions, I’m one of those skeptics that is not hated or despised by those that disagree with the “skeptical” scene. Distilled rom those interests, one of my goals is to find a way to interact effectively with the paranormal community and maybe come up with new ways of doing things. In order to do that, you can’t just jump in and expect change. It’s complicated so I try to explore the issues.
That serves as an introduction to an introduction…
I started reading Jeremy Northcote’s The Paranormal and the Politics of Truth: A Sociological Account. It’s already marked up from when I referred to it for my thesis project but it was time I read it through. Odd that sometimes you pick up a book years later and it resonates with you in a completely different way from the first encounter with it, thanks to life experience and current events.
So, I digested the introduction and I found some zinger ideas that I wanted to write down and contemplate anyway so I might as well share them and see how everyone feels about it (in consideration of my propensity to be collaborative).
The following are notes and ideas taken from the Introduction, pages 1-11. Read the rest of this entry
Some of you may know I now blog for Huffington Post as well as the usual outlets. Some of you have been kind enough to read and retweet. I appreciate that. My latest piece is out.
I’ve been circulating in the Skeptisphere for a good long while. But I have not forgotten the value of being challenged and seeing alternative views. This draws me to paranormal conferences and events. I go there to be immersed in highly unskeptical ideas. It is immediately clear, to me at least, that I am out of my comfort zone at these events. I do not feel free to talk to anyone lest they determine I am not of their “ilk” and decide I should be shunned. But I am curious, and no one berates me for wanting to listen and observe. What is it about the paranormal culture that draws people here? Why is this population of people happy to spend a weekend engaged in these particularly paranormal activities, listening to speakers and making new friends?
This is a piece I wrote after I returned from a paranormal conference. I would strongly suggest all capital-S skeptics read it and would love to know what you think. I find myself cringing when I hear people (e.g. “skeptics”) laugh at paranormal believers (not beliefs but BELIEVERS) and soundly state “Bigfoot is a myth. Grow up!” How narrowly you see people. Skeptics lack empathy in many cases. You may decry me for giving paranormalists the time of day but I think they have something to say about being human. I’ve not been treated kindly by some in the skeptic-athesist community and I’ve been stabbed in the back and teased by some of the “skeptical believers” (I don’t accept their soft definition of “skeptic”) and of course you’re doomed if you are the Skeptic on a pro-paranormal forum. But, honestly, I’m so used to that. I write policy for a living. If I make everyone happy or NO one happy, I’m doing something right. It’s when I am only liked by one camp that I know I have a serious bias problem.
On the flip side, a new Sounds Sciencey was published this week as well. Read the rest of this entry
This was a good one except for the fact that Brian was a blur. But to you, he was in darkness. Very “bigfoot”. It pays to tune in to see what sort of tech problems we have. The camera glitch was caused by us doing some jack in the box shenanigans prior to the “on air” time. We are silly.
I realized how much I adore and respect these people. We don’t fight. So, we might be boring, no drama. But, really, that’s a GOOD thing. We are all adults here. Committed to serious stuff… like showing our pets on camera.
Here’s a funny story…
When I was little, my mom loved the show In Search Of… It was my first introduction to paranormal topics and also to Leonard Nimoy, believe it or not (which reminds me of another show that first introduced me to Jack Palance).
In Search Of… was so influential to my interest in paranormal topics. It was where I saw the Patterson Gimlin Bigfoot film. It was where I first saw the famous Loch Ness monster photos. It was where I heard about the Bermuda Triangle and Amelia Earhart. It was my primer to all these topics I still think about and write about today.
Well now, it’s out on DVD. 152 episodes on 21 discs. 63 hours!
There is a stereotype about Bigfoot and Nessie devotees. Typically, they are middle-aged or older men, often with facial hair. They seem obsessed and the public might see them as a bit “off”. It’s true that there is not that much diversity in the list of monster researchers. But, cryptozoology is changing.
Today’s researchers are examining questions from a new perspective. They can organize and communicate better thanks to the internet. There are new types of books and media. I feel positive about the future of the field of cryptozoology and excited for new things to come. At The Amazing Meeting 9 (TAM 9) in Las Vegas in July, gathered together was a group of people that had everything to do with my positive attitude.
All the people in this photo contribute to moving the subject of cryptozoology away from the stereotypes and the paranormal realm and into the circle of popular cultural and scientific understanding. This group is no less excited by the idea that cryptids are real, unknown animals. It’s just that we are realistic about it. We don’t assume the stories can be taken at face value because we know mistakes are made. We do not come in with a presupposed notion about what a person saw. Our scope is larger; our conclusions are based on what we know is likely true, not what we wish to be true.
Photo by M. Crowley
In a recent post on Skeptoid blog, I suggest that paranormal-based tourism, such as ghost tours and monster festivals, which are growing in popularity, border on fraud.
“Ghost tours and monster festivals are fun. But, their apparent frivolity disguise an underlying invitation to buy into an idea just because it’s entertaining while having no basis in reality.”
Commenters remarked that I might be getting too worked up over it. Meanwhile, I found this commentary from a local who thinks his town needs one of them monsters to draw tourists and he is not beyond creating one from scratch. Read the rest of this entry
The LA Times reports on the MUFON conference with the headline “convention emphasizes scientific methods”. The reporter then skewers this idea by showing how at least some of the attendees have thoroughly embraced the idea of alien visitation and human-alien hybridization. Oh my. (Read about a scientist’s experience in attending a MUFON conference here.
The reporter doesn’t have to go to the fringe to point out the sham of science here. It’s more basic than that – rooted in popular misunderstanding about what science is and what scientists do.
UFO researchers, including MUFON, were included in my study of ARIGs (amateur research and investigation groups). I looked at how they use the concept of science and being scientific in their activities. In this article, we see some common devices come up: they emphasize the “precision of a scientist” and the use of devices; they document reports, they are “professional”. All that is fine but certain critical components of being scientific are missing. Read the rest of this entry
About half of all amateur research and investigation groups (ARIGs – those self-forming groups that do ghost hunting, Bigfoot searches, cataloging of UFO sightings, and other paranormalia) on the Internet say they use scientific methods and equipment and/or their field is based in science. 
As one who actually did scientific work in a lab (geochemistry) and geologic investigations, I had a hard time with their claims about scientificity. To be scientific, in a strict sense, there is no substitute for academic training. Long ago, we exhausted all the relatively simple ways of learning about the world and science rocketed out of the reach of amateurs. Now, like it or not, science takes a big effort – careful planning, funding, collaboration and eventual publication so that results can be critically evaluated by the community. In Western society, science is a privileged method of inquiry. The public generally understands that the methods of science are rigorous and the results are authoritative. So, to say that one is “scientific” is to set a very high bar. I could not help but wonder just how close to the bar these ARIG participants could get. So, I looked at their websites and read their publications. Read the rest of this entry