Balticon is a conference done by the Baltimore Science Fiction Society. I was asked to participate in their new mini-skeptic track that was developed by Marv Zelkowitz of the National Capital Area Skeptics (NCAS). I thought it was a success. Throughout the day I was there, on Sunday, I saw a big skeptical respresentation. But, also, there were many people who hold that critical, thoughtful mindset but don’t associate themselves with that community. I was glad to speak to them.
My talk was on Being Scientifical: Amateur Research and Investigation Groups. I looked at 1000 web sites of these groups in the U.S. who investigate ghosts, UFOs, cryptids, and general paranormal phenomena. By mimicking science, or doing what they think is science (hence “scientifical”), amateur investigation groups appear serious and credible to the public. This image is effective in selling the public the idea that they find legitimate evidence of the paranormal. It’s concerning.
When a “deviant” science, or what might be labeled pejoratively as “pseudoscience” by mainstream scientists or commentators, appeals to a niche group and takes off primarily outside the scientific community, active enthusiasts keep it afloat instead of allowing it to die off like most popular trends. One can argue that this process has happened to many fringe topics such as UFOlogy, cryptozoology and ghosts (possibly add Creationism and global warming denialism as well). Here is a gem of a quote I found while researching “deviant” science:
“…work [on this deviant topic] is disseminated to a wider more passive group from which further enthusiasts are drawn…[T]hose with a mild and passive interest in the deviant science are sufficient in number to provide a market for further journalistic activity. They buy books and read popular articles on the subject. As their critical standards are usually not very high, the commercial pressures of writing for as large a market as possible encourage professional writers to write at a low intellectual level and discourage the display of the apparatus of scholarship. Popular literary traditions in deviant science therefore may be of low quality…” Continue reading
When I was a kid, cryptozoology books advocated the existence of these creatures. The same dramatic stories were repeated in many books. I was swayed by the stories but eventually I got bored with them. There was something missing. Stories only get you so far. I wanted a structure, I wanted details. I really wanted a coherent argument. I did not find one at the time. Luckily, they are out there now.
Yet, the majority of popular crypto stuff harkens back to the same old, same old – stories. Last week on Boing Boing, Maggie Koerth-Baker wrote about a new Popular Science feature that, for one, described a Yeti-seeking adventure. She remarked about it: “It’s easy to see the writer getting so caught up in the excitement of the hunt that he stopped questioning whether there was really anything to hunt for.” She highlights an article where you will find the quote “The Snowman definitely exists.” Quite the unjustified leap made in that article from decades ago. Where’s the Snowman?
Cryptomundo took major exception to Maggie’s use of the word “pseudoscience” in reference to cryptozoology.
Umm… ? Maggie was describing the Popular Science feature called “PopSci’s Brief Foray Into Pseudoscience”. She was just the messenger. PopSci was using the label. Since one Boing Boing writer often highlights pro-cryptozoology stories, this framing of the subject apparently rubbed the wrong way.
I’ve done some writing about the sciencey-ness of cryptozoology and paranormal topics. I’d like to talk a bit about the use of “pseudoscience” to describe cryptozoology.Continue reading
My task list on Google got so long I had to break it up into 4 different lists. All of us after-hours skeptics are constantly coming up with new project ideas and getting jazzed about new topics and avenues to explore. Some days I have so many ideas, I think my head is going to explode.